તુમ મેરી પ્રભુતા બહુત કરી રે (રાગ - બિલાવલ)

નાદબ્રહ્મ પદ - ૩૮૫, રાગ - બિલાવલ
Nādbrahma pada - 385, rāga – bilāval

તુમ મેરી પ્રભુતા બહુત કરી રે;
મહા પતિત આયો શરણાગત, નીચ દશા લઈ ઉંચ ધરી રે ... ટેક
tum meri prabhutā bahut kari re;
mahā patit āyo sharanāgat, neech dashā la-ii uňch dhari re … 0

જન્મ મરણ સંતાપ આપદા, તુમ પરસત મેરી સબ હરી રે;
અષ્ટસિદ્ધ નવનિધિ મુક્તિ આદ દેહી, કરજોડી રહી દ્વારે ખડી રે ... ૧
janma maran saňtap āpdā, tum parsat meri sab hari re;
ashta-siddhi nav-nidhi mukti ād dehi, kar-jodi rahi dvāre khadi re … 1

તીન લોક ઔર ભુવન ચર્તુદશ, વેદ પુરાણે સહી પડી રે;
સુરદાસ અપને ભક્તન કો, દેત પરમ સુખ ઘડી રે ઘડી ... ૨
tin lok a-u-r bhuvan chartu-dash, ved purāne sahi padi re;
Surdās ap-ne bhaktan ko, det param sukh ghadi re ghadi … 2

YouTube video(s):
1. Shree Ramkabir Mandir Bhajan Mandal (playlist)

English Translation (by AI):
This bhajan is about the transformative power of divine grace and absolute surrender. Saint Surdas expresses deep gratitude to Lord Krishna for lifting him from a sinful state to an exalted one, wiping away worldly suffering, and bestowing supreme, constant bliss that outshines all worldly wealth and spiritual powers.

Here is the complete English translation and breakdown of the beautiful, deeply devotional bhajan.

0. O Lord, You have magnified my glory and dignity immensely. I came to Your refuge as a severe sinner. You took my lowly, fallen condition and lifted me up to an exalted, high state.

1. The suffering, distress, and calamities of the cycle of birth and death—You took them all away the moment You touched me. The eight supernatural powers (Ashtasiddhi), the nine mystical treasures (Navanidhi), and ultimate liberation (Mukti) are now standing at my doorstep with folded hands, waiting to serve me.

2. Across the three worlds and the fourteen cosmic realms, this truth is firmly proven and recorded in the Vedas and Puranas. Surdas says: My Lord bestows supreme, absolute bliss upon His devotees, second after second, moment after moment.

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Core Spiritual Meaning

This bhajan expresses absolute surrender (Sharanagati) and deep gratitude toward the Divine.

• The Transformation: The poet emphasizes that no matter how flawed, sinful, or "lowly" a human being feels, the moment they surrender to the Divine, their soul is cleansed and elevated.
• The Material vs. Spiritual: Verse 1 makes a powerful point: when you have the grace of God, worldly treasures like supernatural powers (Siddhis) or unimaginable wealth (Nidhis) become insignificant. They literally "stand with folded hands" at the devotee's door because the devotee desires nothing but God.
• The Author: The signature line ("Surdas") tells us this is by Saint Surdas, a legendary blind saint of northern India known for his intense, loving devotion (Bhakti) toward Lord Krishna.

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The Spiritual Context

This bhajan belongs to the Bhakti Movement of medieval India, specifically the Saguna Bhakti tradition (devotion to God with attributes/form). It was composed by Sant Surdas, a 16th-century blind saint and legendary poet devoted to Lord Krishna.

Surdas was a leading disciple of the philosopher Vallabhacharya, who propagated Pushtimarg—the "Path of Grace." This theological background is crucial to understanding the poem. In Pushtimarg, liberation is not achieved by intense penance or personal merit, but solely through the unconditional, flowing grace of God (Pushti). 

The Core Essence

The essence of the bhajan can be distilled into three profound spiritual principles:

1. Radical Grace over Merit (Kripa)

The opening lines address the ultimate equalizer: Divine Love. The poet calls himself a "great sinner" (Maha Patit) living in a "lowly state" (Neech Dasha). In the eyes of worldly society, he might be flawed, but the moment he surrenders, God elevates his spiritual status. It highlights that God does not look at a devotee's past sins, only their current surrender.

2. The Power of Absolute Surrender (Sharanagati)

Sharanagati is the act of completely throwing oneself at the mercy of the Divine. The bhajan claims that the mere "touch" (Parsat) of the Divine obliterates the deepest human anxiety—the Samsara, or the painful, endless cycle of birth, death, and rebirth.

3. Transcendence over Worldly and Occult Desires

In Stanza 1, Surdas mentions that the Ashtasiddhi (eight supernatural powers), Navanidhi (nine cosmic treasures), and even Mukti (liberation) are standing at his door with folded hands. This is a massive spiritual statement. It means:

•    A true devotee does not crave miraculous powers or unimaginable wealth.

•    They do not even crave liberation (Mukti) for its own sake.

•    Because they possess God, everything else automatically serves them, but they remain indifferent to it. God's presence is the ultimate treasure.

4. Universal and Eternal Truth

By referencing the "three worlds," "fourteen realms," and the "Vedas and Puranas," Surdas anchors his personal experience into universal cosmic law. He is saying his experience of supreme bliss (Param Sukh) is not an illusion; it is a timeless reality verified by ancient scriptures.

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Key Takeaways

• Divine grace is unconditional: God accepts you exactly as you are, regardless of past mistakes or flaws, the moment you sincerely seek refuge.
• Surrender brings liberation: Complete spiritual surrender eliminates the deepest human anxieties, including the fear of suffering, life, and death.
• The divine connection outvalues wealth: Intimacy with God naturally brings peace and abundance, making worldly riches and supernatural powers irrelevant.
• Spirituality offers immediate joy: True devotion does not just promise a reward after death; it provides supreme, absolute bliss in the present moment.
• Scriptural truth matches personal experience: The peace found through faith is not a temporary illusion; it is a timeless reality backed by ancient wisdom.