આરતી કીજે રાજા રામચંદ્ર રીઝે

નાદબ્રહ્મ પદ - ૩૧
Nādbrahma pada 031

આરતી કીજે રાજા રામચંદ્ર રીઝે, ભક્તિ કરો તો જમકો જવાબ દીજે ... ટેક
pahali kije rājā rām-chaňdra rijhe, bhakti karo to jam-ko javāb dije ... 0

પહલી આરતી પુષ્પ કી માલા, કાલિ નાગ નાથી લાયે કૃષ્ણ ગોવાળા ... ૧
pahali ārti pushpa ki mālā, kāli nāg nāthi lāye krishna govālā ... 1

દુસરી આરતી દેવકીનંદન, ભક્ત ઉદ્ધારણ કંસ નિકંદન ... ૨
dusari ārti devaki-naňdan, bhakt uddhāran kaňs nikaňdan ... 2

તીસરી આરતી ત્રિભુવન મોહે, રત્નસિંહાસન રઘુવર રામજીકો શોહે ... ૩
tisari ārti Tribhuvan mohe, ratna-siňhāsan raghuvar  rāmji-ko shohe ... 3

ચોથી આરતી ચૌંદિશ પૂજા, દેવ નિરંજન સ્વામી ઔર ન દૂજા ... ૪
chothi ārti cha-u-dish pujā, dev niraňjan svāmi a-u-r na dujā ... 4

પાંચમી આરતી રામજીકો ભાવે, રામજીકો હરિ જશ નામદેવજી ગાવે ... ૫
pāňch-mi ārti rāmji-ko bhāve, rāmji-ko hari jash nāmdev-ji gāve ... 5

YouTube video(s):
1. Kapura - November 23, 2025

English Translation (by AI):
This aarti is a prayer of complete surrender composed by Saint Namdev. It celebrates the divine power of Rama and Krishna to tame our toxic ego, destroy inner ignorance, and conquer the fear of death, ultimately leading the soul to absolute liberation through the praise of the omnipresent, formless Divine.

0. Perform the aarti to please King Ramachandra. Devote yourself so deeply that you can fearlessly face Jamraja, the Lord of Death.

1. The first aarti is offered with a garland of fresh flowers, recalling Krishna the cowherd boy who subdued the venomous serpent Kaliya.

2. The second aarti honors Devaki’s son, Lord Krishna, who liberates his devotees from worldly suffering and destroyed the tyrant King Kansa.

3. The third aarti is for Lord Rama, whose presence enchants all three worlds as He sits majestically on a magnificent jeweled throne.

4. The fourth aarti recognizes that His worship echoes across all four directions. He is the pure, formless Supreme Lord, and there is none other besides Him.

5. The fifth aarti is dearly loved by Lord Rama; here, Saint Namdev sings the divine praises and glories of the Almighty.

…
The Spiritual Essence: Unity, Surrender, and Liberation

On the surface, this aarti blends stories of Lord Rama and Lord Krishna. Spiritually, it goes much deeper. It represents the soul's journey from worldly fear to ultimate liberation through devotion (Bhakti).

Here is the core spiritual breakdown of the hymn:

1. Conquering the Fear of Death (Refrain)

The refrain establishes the ultimate goal of Bhakti: conquering the fear of mortality. The "Lord of Death" (Jam/Yama) represents time, change, and the fear of the unknown. By pleasing the Supreme Consciousness (Raja Ramchandra), the devotee's soul becomes so anchored in the eternal truth that physical death loses its sting. True devotion gives you the "answer" (the spiritual strength) to face death fearlessly.

2. Taming the Ego and Desires (Stanza 1)

The mention of Krishna subduing the venomous serpent Kaliya (Kali Nag) is a profound metaphor for the human mind. The serpent represents our toxic ego, anger, and worldly desires that poison our inner peace. The "first offering" is the purification of the mind—letting the divine energy tame our wild, lower instincts.

3. Liberation from Negative Karmic Cycles (Stanza 2)

King Kansa represents the tyrannical ego, ignorance, and the bondages of materialistic life. By celebrating the "destroyer of Kansa," the aarti signifies the destruction of our internal negativity. Once the ego is destroyed, the divine element within us (Devakinandan) liberates (Uddharan) our soul from the cycle of suffering.

4. Attuning to Universal Harmony (Stanza 3)

Sitting on a "jeweled throne" (Ratnasinhasan) that "enchants the three worlds" (Tribhuvan mohe) is not just about physical royalty. Spiritually, the three worlds represent our three states of existence: waking, dreaming, and deep sleep. The aarti signifies establishing the Divine as the ultimate ruler over all states of our consciousness.

5. Recognizing the Omnipresent Truth (Stanzas 4 & 5)

The final verses shift from a personal god with a form to the formless, ultimate reality (Dev Niranjan). It acknowledges that God is not confined to a temple; the divine energy exists in all four directions (Chaundish). Saint Namdev concludes by showing that the highest state of human existence is to live in constant praise, gratitude, and alignment with this supreme reality.

…
Core Takeaways

• Devotion Overcomes Fear: True spiritual devotion (Bhakti) grants the ultimate inner strength needed to face death and mortality (Jam) without fear.
• Tame Your Inner Negativity: The subduing of the serpent Kaliya serves as a metaphor for mastering your own toxic ego, desires, and anger.
• Destroy the Ego for Liberation: Divine consciousness destroys internal ignorance (represented by Kansa), which frees the soul from psychological suffering.
• Master All States of Mind: Spiritual growth means establishing the divine truth as the ruler over your waking, dreaming, and deep-sleep states of consciousness.
• God is Everywhere and Formless: True reality (Niranjan) is not confined to one space or image; it is an all-pervading, formless energy present in all directions.
  …

Here is a poetic English translation of  this aarti.

(Refrain)
Sing the praise of Rama, the sovereign Lord,
Whose joyful grace is our ultimate reward.
Walk the path of love, let devotion wake,
And conquer death for your spirit’s sake.

(Stanza 1)
The first song rises with garlands of bloom,
To the herd-boy Krishna who conquered doom.
He danced on the serpent, subduing its might,
And turned all our darkness to heavenly light.

(Stanza 2)
The second song honors Devaki’s blest son,
Through whom liberation and freedom are won.
He shatters our shackles, our sorrows, our fears,
And crushes the tyrants to dry up our tears.

(Stanza 3)
The third song praises the Lord of the earth,
Whose beauty enchants all creation and birth.
On a throne made of jewels, majestic and grand,
King Rama rules over the sky and the land.

(Stanza 4)
The fourth song echoes through corners of space,
Where all four directions bow down to His grace.
He is the pure Spirit, untainted and high,
No other compares to the Lord of the sky.

(Stanza 5)
The fifth song is dear to the Lord’s loving heart,
A prayer where the singer and Divine never part.
For Namdev now sings of the glory and grace,
Of the true Hari’s presence in every space.